Ghost of a flea

Mohammedanism was a heresy: that is the essential point to grasp before going any further. It began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. It vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was - not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church. The chief heresiarch, Mohammed himself, was not, like most heresiarchs, a man of Catholic birth and doctrine to begin with. He sprang from pagans. But that which he taught was in the main Catholic doctrine, oversimplified. It was the great Catholic world - on the frontiers of which he lived, whose influence was all around him and whose territories he had known by travel - which inspired his convictions. He came of, and mixed with, the degraded idolaters of the Arabian wilderness, the conquest of which had never seemed worth the Romans' while.

Protestant culture decayed from within from a number of causes, all probably connected, although it is difficult to trace the connection; all probably proceeding from what physicists call the "auto-toxic" condition of the Protestant culture. We say that an organism has become "auto-toxic" when it is beginning to poison itself, when it loses vigour in its vital processes and accumulates secretions which continually lessen its energies. Something of this kind was happening to the Protestant culture towards the end of the nineteenth century and the beginning of the twentieth.

This was the general cause of the Protestant decline, but its action was vague and hard to grasp; on the causes of that decline we may be more concrete and certain.

For one thing the spiritual basis of Protestantism went to pieces through the breakdown of the Bible as a supreme authority. This breakdown was the result of that very spirit of sceptical inquiry upon which Protestantism had always been based. It had begun by saying, "I deny the authority of the Church: every man must examine the credibility of every doctrine for himself." But it had taken as a prop (illogically enough) the Catholic doctrine of Scriptural inspiration. That great mass of Jewish folklore, poetry and traditional popular history and proverbial wisdom which we call the Old Testament, that body of records of the Early Church which we call the New Testament, the Catholic Church had declared to be Divinely inspired. Protestantism (as we all know) turned this very doctrine of the Church against the Church herself, and appealed to the Bible against Catholic authority.

Hence the Bible - Old and New Testaments combined - became an object of worship in itself throughout the Protestant culture. There was a great deal of doubt and even paganism floating about before the end of the nineteenth century in the nations of Protestant culture; but the mass of their populations, in Germany as in England and Scandinavia, certainly in the United States, anchored themselves to the literal interpretation of the Bible.

Now historical research, research in physical science and research in textual criticism, shook this attitude. The Protestant culture began to go to the other extreme; from having worshipped the very text of the Bible as something immutable and the clear voice of God, it fell to doubting almost everything that the Bible contained.

It questioned the authenticity of the four Gospels, particularly the two written by eye-witnesses to the life of Our Lord and more especially that of St. John, the prime witness to the Incarnation.

It came to deny the historical value of nearly everything in the Old Testament prior to the Babylonian exile; it denied as a matter of course every miracle from cover to cover and every prophecy.

That a document should contain prophecy was taken to prove that it must have been written after the event. Every inconvenient text was labelled as an interpolation. In fine, when this spirit (which was the very product of Protestantism itself) had done with the Bible - the very foundation of Protestantism - it had left nothing of Protestantism but a mass of ruins.